Everything can be taken from a man but one thing: the last of human freedoms – to choose one’s attitude in any given set of circumstances, to choose one’s own way.” –Viktor E. Frankl

This idea came from a Holocaust survivor, no less, who decided in the death camps that he can determine the fate of his inner world, and later suggested in his book Man’s Search for Meaning that your identity does not need to depend on what is going on around you, and that you can control the spirit’s choice as how to respond to any given the situation. Indeed, also under the harshest realities of the African slave-trade, what did many of them do? They stood above their oppressors by singing soul songs, Spirituals, to channel their souls cry of inner yearning. Yes, while in the net of captivity, the heart soared with the eagle’s eyes protecting the soul, but what about the lions kinship to protect their physical freedoms? Would the spirituals freedoms be enough?

“Build for me a sanctuary so that my presence may dwell among you (25:8)”

Busying up nearly 1/3 or the Biblical text, the Mishkan takes the cake as the single most important Biblical creation made by Man. One artistic craft found in the Mishkan’s blueprint, that joins the sacred and the profane, the subtle opposites found in our human experience, are the curtains which serve as the inner and our ceiling covers. From within the Tabernacle, says the Talmud (Yoma 72b), one could see “A lion from this side, and eagle from that side.” From above the Tabernacle, one could see the Tachash hide, which as mentioned by the great Biblical commentator Rabbi Shlomo Yitzchaki (RaSHI), was multi-colored animal that only lived during that specific generation (26:1).

An Eagle (spiritual) and a Lion (physical), have you, needed to be interwoven into the very fabric of our existence—literally. For without this space, and joining of dualities, Mankind, and the legacy of Abraham would cease to exist. This edifice of hope, this manifesto, of the spiritual to dwell in context, and freely among the physical, was the Tabernacle, the Mishkan.

That is why, according to Rav Kook (Orot HaKodesh 2:439), that the holiness of the Holy of Holies only comes into creation, after we separate a location as something above what the individual relates to, and rather to name it as a light-house for all to reference. Because by saying that you and me both can call the same thing special, is the way that the Lion comes to lead on soil and the eagle comes to lead in the skies. It is by joining the song within the sanctuary that causes the outer to reflect the inner: A Tachash, a diverse, colorful people with many layers, many colors, and many thoughts, to all dwell within the Holiest of places.

Similarly, Purim is just two weeks away! And today marks the head of the new month of “Adar!” J J J Our Rabbis teach that one reason why King Achashreirosh was considered an evil person was because he confused the Jews out of spiritual longing, by creating lavish parties, a physical place without a soul. He caused others to think that the soul’s deepest desires do not come from the same place as your neighbor’s, namely the Temple (Mishkan), but rather “according to each person’s desire (Esther 1:8).”

Mordechai the Jew would not show to these events, but waited always, at the “Kings gate,” he stood above. But as the story unfolds, it was not enough to dwell with individual holiness, a Mishkan was needed so that fate of my soul and yours are linked. The place of the Lion and Eagle could not be forgotten.

“Ba’yamim HaHaym, Bazman Hazeh—In those days, and in these.”